Sermon, Trinity 11, August 28, 2022,
Gospel, St. Luke 18: 9-14
God sees into our
hearts. Jesus sees into our hearts. The Holy Spirit is pierces us with His Word
to see the thoughts and desires of our hearts. From our hearts also come words.
They can be words of truth or lies. They can be words of slander or praise.
They can be words of forgiveness or words of condemnation. They can be words of
confession and faith or words of self-praise.
In today’s Gospel
lesson we see an example of Christ pointing out two examples of prayer, one by
a man giving thanks to God for making him better than others, one a confession
and a petition of a humble penitent for God’s grace and forgiveness of his sins.
The Pharisee
stands in the Temple and thanks God for not making him like other men. He
tithes better than other men. He tithes out of all he has, not just his income,
but everything. He fasts better than
other men. He fasts, not just once a week, but twice. He doesn’t extort money from others like other
men do. He is just and fair in his
dealings with others, not like most men. He is faithful to his wife, better
than many men. He is not like a tax collector, taking more than the tax
demanded by the Romans overseers, but something extra for himself, too, too
much extra.
The disciples and
the hearers of this parable probably thought, “Well, this man is certainly an
example of a righteous man. His prayer must be a righteous one, too.”
Then Jesus turns
to a tax collector standing by himself some distance away. He does not stand straight
like the Pharisee. His head is bent. His eyes are cast down, avoiding the
stares of others. He strikes his chest as he says a short prayer. He confesses
that he is a sinner, who has nothing to
set before God as proof of His being worthy of His grace, no fruits of faith
lived through a holy life. He does not give thanks to God for making him better
than others, because he does not see himself better than anyone. He does not
compare himself to anyone else, either better or worse. He asks for God’s
mercy.
Again, what did
the disciples and the hearers of this parable for the first time think of this
man? Maybe they thought, “He has some nerve going to God’s holy temple, admitting
that he is a sinner, offering no thanks to God, and then asking God for mercy,
as if God hears the prayers of sinners.”
If they were
thinking this, they were in for a big surprise. As Augustine, the great church
father, whose mother Monica we commemorated yesterday, said, “You heard the
prideful accuser; you heard the humble accuser. Now hear the Judge speaking”
Jesus the righteous judge speaks. He tells us
that of the two men in the parable, the tax collector went to his home the
justified man, the forgiven man. In
God’s eyes it is not the man or woman who declares himself or herself just, but
the one who confesses himself unjust and looks for the Lord’s mercy.
Jesus tells us why. He says, “For everyone who
exalts himself will be humbled, but the one who humbles himself will be
exalted.” [1]
Therefore the Pharisee, despite his godly life, was not justified, was not seen
as righteous in God’s eyes, because he exalted himself, and the tax collector
humbled himself, and was counted as righteous.
But in what way
did the Pharisee exalt himself? Didn’t he give credit where it was due and
thank God for his holy life? Aren’t we called as Christians to give thanks to
God for all the good things we receive in life, including our ability to obey
God’s law? Yes, we are called to do this. It is good to recognize that without
God’s grace we are lost. But the Pharisee went beyond thanks. He compared
himself favorably with others and saw himself as better than they were. Isn’t
this the meaning of the phrase, “There but for the grace of God go I” Not
really. For in acknowledging God’s grace we acknowledge our sin and give thanks
that God has not looked upon our sin but at the faith we have that our sins are
forgiven in Christ, who humbled Himself by taking the role of a servant and
going to the cross to die for the sins of the world. The Pharisee never
acknowledged any sin in himself, only good deeds that put him a cut above the
mass of humanity. He didn’t ask God for anything, not feeling the need for
anything, not even mercy.
Augustine described
the Pharisee as a man who, going to his doctor, doesn’t tell him what is wrong
with himself, but only tells him that he is in better health than other people.
The tax collector,
however, does tell the doctor, the great healer-God- what is wrong with him--
his sin—his own sin, his most grievous sin, as he beats his chest to point out
the source of his sin-his sinful heart. The tax collector comes to the great
physician to receive the medicine of life-mercy, and receives mercy and a new,
justified heart and conscience.
So what is the
message for us? Is it that we should be wary of thanking God for changing our
lives for the better? No, that is a good thing. We should be always
thankful for every good gift of God to us. Many of us have struggled, or are now
struggling, with destructive behaviors and lifestyles that God wants to change
for the better through His grace. It is always a good thing to be grateful for
God’s grace in helping us to lead godly lives according to His will.
Then is the
message that we should never look in pity at the lives of others, who don’t
have the things we do, or do the good things we do? No, that’s not the message
either. First of all, it is impossible to close our eyes to the lives of
others, and not make comparisons with our own lives. It is a good thing to have
mercy on those less fortunate than we are, to help them and be kind to them, and
especially to pray for them that they may come to know Jesus as God’s Son and
their gracious Lord, as we do. It is a
good thing to do charitable works, to tithe, to fast. All these things are good
for us and for others and are pleasing to God. The problem comes when, as Jesus
says, we exalt ourselves above our neighbor, when we make ourselves better than
them in our own eyes, when we judge their hearts.
The message is not
that we should go around continually beating our breasts, eyes turned downward,
head hung low, in a show of humility, for that would be but to put before God our
good works for His approval. God wants true humility, a broken and contrite
hearts, which comes only from repentance and faith. True humility wastes no
time or effort defending our sin or our sinful nature, but confesses sin and
looks to God’s mercy in Christ, and receives it along with the healing and daily
renewal that comes with the work of sanctification by the Holy Spirit.
The message of the
parable is that God will lift up the poor in spirit through His glorious Word
of mercy and forgiveness and promise of eternal life for all who believe in
Him. The message is that God will do whatever it takes to create and sustain
faith in His children. He will bring down the proud, so that they are left with
nothing but the promise of God’s providence for them. He will lift up the
vilest sinner from the pit of despair. And for those of us who neither despair of
our badness, nor take pride in our goodness, He will sustain us on the path of
righteousness throughout their lives with His Word and His Holy body and
blood. When we stray from the paths of
righteousness, and we will, for sin clings to all of us in this life’s journey,
He will lead us back again to the path that leads to life and light.
He will call us
again and again to His church, the gathering of the faithful, those who have
been saved by grace, through faith, which is itself His gift, so that no one
may boast of saving themselves, or coming to faith by themselves, as Saint Paul
tells us this morning. God will call the poor in spirit to be lifted up by
their brothers and sisters in faith, so that they may not stand afar off, but
be surrounded by the love in Christ working through His people. He will bring
down the haughty and lift up the humble. He will exalt and bring low, all for
our salvation, all for our good. So let us give thanks to God for all His
gifts, tell the great physician what is wrong with us and go down to our
houses, justified, healed, forgiven. IJN+ Amen.
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